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 <front>
  <journal-meta>
   <journal-id journal-id-type="publisher-id">Siberian Art History Journal</journal-id>
   <journal-title-group>
    <journal-title xml:lang="en">Siberian Art History Journal</journal-title>
    <trans-title-group xml:lang="ru">
     <trans-title>Сибирский искусствоведческий журнал</trans-title>
    </trans-title-group>
   </journal-title-group>
   <issn publication-format="online">2782-4926</issn>
  </journal-meta>
  <article-meta>
   <article-id pub-id-type="publisher-id">54952</article-id>
   <article-id pub-id-type="doi">10.31804/2782-4926-2022-1-3-57-68</article-id>
   <article-categories>
    <subj-group subj-group-type="toc-heading" xml:lang="ru">
     <subject>Аудиовизуальные искусства</subject>
    </subj-group>
    <subj-group subj-group-type="toc-heading" xml:lang="en">
     <subject>Audiovisual arts</subject>
    </subj-group>
    <subj-group>
     <subject>Аудиовизуальные искусства</subject>
    </subj-group>
   </article-categories>
   <title-group>
    <article-title xml:lang="en">OBJECT-LANGUAGE OF ICONOGRAPHY IN THE WORKS OF CINEMA: COMPARATIVE ANALYSIS OF THE ICON «THE ALMIGHTY SAVED» BY A. RUBLEV AND THE MOVIE «ANDREY RUBLEV» BY A. TARKOVSKY</article-title>
    <trans-title-group xml:lang="ru">
     <trans-title>ОБЪЕКТ-ЯЗЫК ИКОНОПИСИ В ПРОИЗВЕДЕНИЯХ КИНЕМАТОГРАФА: СРАВНИТЕЛЬНЫЙ АНАЛИЗ ИКОНЫ «СПАС ВСЕДЕРЖИТЕЛЬ» А. РУБЛЕВА И КИНОФИЛЬМА «АНДРЕЙ РУБЛЕВ» А. ТАРКОВСКОГО</trans-title>
    </trans-title-group>
   </title-group>
   <contrib-group content-type="authors">
    <contrib contrib-type="author">
     <name-alternatives>
      <name xml:lang="ru">
       <surname>Тарасова</surname>
       <given-names>Мария Владимировна</given-names>
      </name>
      <name xml:lang="en">
       <surname>Tarasova</surname>
       <given-names>Maria Vladimirovna</given-names>
      </name>
     </name-alternatives>
     <xref ref-type="aff" rid="aff-1"/>
    </contrib>
    <contrib contrib-type="author">
     <name-alternatives>
      <name xml:lang="ru">
       <surname>Ольхина</surname>
       <given-names>Дана Владимировна</given-names>
      </name>
      <name xml:lang="en">
       <surname>Olkhina</surname>
       <given-names>Dana Vladimirovna</given-names>
      </name>
     </name-alternatives>
    </contrib>
   </contrib-group>
   <aff-alternatives id="aff-1">
    <aff>
     <institution xml:lang="ru">Сибирский федеральный университет</institution>
     <city>Красноярск</city>
     <country>Россия</country>
    </aff>
    <aff>
     <institution xml:lang="en">Siberian Federal University</institution>
     <city>Krasnoyarsk</city>
     <country>Russian Federation</country>
    </aff>
   </aff-alternatives>
   <pub-date publication-format="print" date-type="pub" iso-8601-date="2022-11-09T13:40:16+03:00">
    <day>09</day>
    <month>11</month>
    <year>2022</year>
   </pub-date>
   <pub-date publication-format="electronic" date-type="pub" iso-8601-date="2022-11-09T13:40:16+03:00">
    <day>09</day>
    <month>11</month>
    <year>2022</year>
   </pub-date>
   <volume>1</volume>
   <issue>3</issue>
   <fpage>57</fpage>
   <lpage>68</lpage>
   <history>
    <date date-type="received" iso-8601-date="2022-11-08T00:00:00+03:00">
     <day>08</day>
     <month>11</month>
     <year>2022</year>
    </date>
   </history>
   <self-uri xlink:href="https://siberianart-journal.ru/en/nauka/article/54952/view">https://siberianart-journal.ru/en/nauka/article/54952/view</self-uri>
   <abstract xml:lang="ru">
    <p>Статья посвящена изучению взаимодействия двух видов изобразительного искусства – кино и иконопись. На материале сравнительного анализа произведения древнерусской иконописи «Спас Вседержитель», созданного Андреем Рублевым в начале XV века, и произведения киноискусства «Андрей Рублев», снятого режиссером Андреем Тарковским во второй половине XX века, авторы статьи исследуют открытость и диалогичность системы художественной культуры, взаимосвязь произведений разных эпох, доказывают принадлежность кино древней традиции развития языка изобразительного искусства и определяют специфику религиозной картины мира российского кино. Иконопись характеризуется в исследовании как объект-язык кинематографа Андрея Тарковского.</p>
   </abstract>
   <trans-abstract xml:lang="en">
    <p>The article is devoted to the study of two type’s fine art interaction – cinema and icon painting. Based on the comparative work analysis of ancient Russian iconography «The Almighty Saved», created by Andrei Rublev at the beginning of the XV century, and the cinematography work «Andrei Rublev», directed by Andrei Tarkovsky in the second half of the XX century. Article authors explore the openness and dialogic system nature of artistic culture, the works relationship of different eras, prove the belonging of cinema to the ancient language tradition, development of fine arts and determine the religious specifics of the world picture and Russian cinema. Iconography is characterized in the study as the object-language of Andrei Tarkovsky's cinematography.</p>
   </trans-abstract>
   <kwd-group xml:lang="ru">
    <kwd>кино</kwd>
    <kwd>живопись</kwd>
    <kwd>древнерусская иконопись</kwd>
    <kwd>Андрей Рублев</kwd>
    <kwd>Андрей Тарковский</kwd>
    <kwd>объект-язык искусства</kwd>
   </kwd-group>
   <kwd-group xml:lang="en">
    <kwd>cinema</kwd>
    <kwd>painting</kwd>
    <kwd>Old Russian iconography</kwd>
    <kwd>Andrey Rublev</kwd>
    <kwd>Andrey Tarkovsky</kwd>
    <kwd>art object-language</kwd>
   </kwd-group>
  </article-meta>
 </front>
 <body>
  <p></p>
 </body>
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